Desperate opposition

In 2006, a fellow pastor and I were reported for heresy to the diocesan chapter of Porvoo. The reason eas that we had participated in an ongoing debate about sexual minorities in the Church, and since we wanted to accept them, we were labeled heretics. Well, the Chapter didn't agree and we were exonorated.

Now, an even flimsier excuse has been used to report another pastor to the Chapter of her diocese, Mikkeli in eastern Finland. Pastor Maarit Hirvi of Sammonlahti parish wrote a letter to the Editor of a local paper, saying that if the gender neutral marriage law now being prepared is passed by Parliament, and if pastors are given the right to marry same-sex couples, she would be prepared to do so. Kotimaa24 reported this on October 18.
So, if a hypothetical legal situation arises, she is willing to follow the law. That was the extent of her message, but that was enough for someone to react. This reaction is, in my opinion, desperate and ridiculous. If you are opposed to the aforementioned law, to the Church adopting its principles, and to pastors willingly following it, then there are ample political measures yet to use in your struggle. Legally persecuting individual opponents is hardly above board.

I have no doubt that pastor Hirvi will be exonorated, just as we were eight years ago. But i know how taxing the situation can be, so I wish her strength!

The archbishop apologizes to the LGBT community

The archbishop of the Evangelical Lutheran Church of Finland (ELCF), Kari Mäkinen, has apologized on behalf of the ELCF to homosexuals and other sexual minorities for the cruelty with which both church and society has treated them.
According to Mäkinen, homosexuals have during the years been repulsed in the society and in the church, with references to illness, crime or a special sinfulness. “It is a cruel part of the Finnish story, and also of the story of the church,” he said in a speech on July 14, 2014.
He estimates that the cruelty is subtler that before, but has not been erased. It exists e.g. in the forms of silence, repulsion and looking past a person. And cruelty is always the same, even if it is invisible, motivated by religious or "natural" arguments, or covered with a tolerance that is looking from above.

Pastors and alcohol

Some months ago, on a Saturday morning, I was driving to work. I had a funeral. All of a sudden, the police stopped me. They were having a razzia to check the alcohol level in the drivers' blood stream. Many have alcohol in the gas tank, as well, but that they didn't check.
When the officer came to me and saw that I was a pastor, he said: "Oh. But in the interest of equality, we'll check you, too." And I was stone sober, of course, as I have been the last 21 years. No problem.

Sadly, the officer's assumption that a pastor would be sober behind the wheel is not self-evidently true. The latest example of the opposite comes from eastern Finland. Savon Sanomat reports (25.7.13) that a pastor, having performed a  funeral, drove off, only to be arrested by the police after having been found to have 1,89 promille alcohol on his breath (in Finland, 0,5 is the DUI limit, and 1,2 is the limit for aggravated DUI). Apparently, this is not the first time this pastor has shown signs of alcohol abuse.
The police will charge him, and his vicar has reported the case to the Diocesan Chapter, who will deal with it later in the fall.

Same-sex couple sent as missionaries

A same-sex couple in a registered partnership will be sent as missionaries to Cambodia by the Finnish Evangelical Lutheran Mission (FELM), Kotimaa reports 29.5.13. They will be blessed for their task in June, and one of them will also be ordained.
According to the article, this is probably the first time in history that a same-sex couple is sent as missionaries anywhere.
Very few details are available about the presumptive missionaries, not even their gender, but I suppose more will be forthcoming.

There is some controversy about the appropriateness of publishing news of this kind, i.e. stressing someone's ethnicity, gender, sexuality, or the like. From the point of view of journalistic ethics, there might be a problem, but it's an interesting item, all the same.

Archbishop of Finland supports same-sex marriages

When the current government was formed in Finland a few years back, the Christian Democrats demanded that it would not propose any legislation allowing same-sex couples to marry, or the party would not participate in the government. The other parties agreed to this.
Therefore, MPs from the other parites tried to introduce a motion to legalize same-sex marriages. This failed, however, since the motion didn't gain the necessary support; only 76 of the 200 MPs signed the motion.
As a consequence, a citizen's motion was created. If 50 000 signatures are gathered, such a motion could be discussed in Parliament. When this motion was introduced on 19 March on the home page of the Ministry of Justice, it gathered the necessary signatures in less than one day - the first such motion ever to collect enough signatures. At 11:47 today, a week later, the motion had been signed by 138 226 citizens. The motion will remain on the home pages for six months, and the Ministry will then take it to Parliament for discussions.

Archbishop Kari Mäkinen

The Archbishop of the Evangelical Lutheran Church of Finland, Kari Mäkinen, appeared this morning on the TV channel MTV3 and gave his support to the proposed legislation about same-sex marriages.
"I think it is an important goal, and I hope that equality will be achieved in this," Mäkinen said in the programme Huomenta Suomi (Good morning Finland). "Within the church, marriage has traditionally meant a covenant between a man and a woman. The present discussion creates a dicsussion within the church as well, where the foundations of the concept of marriage are evaluated. I see in this discussion an immensly positive will to relate to every human being equally."

The proposed legislation would not compel the churches to perform same-sex marriages.

Update: Later the same day, the Archbishop denied that he had taken a stand on the legislation, saying he talked about "treating people and their relationships equally." Helsingin Sanomat published the comment.

Mekane Yesus severs relationship with ELCA, CofS

The Ethiopian Evangelical Church Mekane Yesus is severing its relationship with the Evangelical Lutheran Church in America (ELCA), the Church of Sweden and “those churches who have openly accepted same-sex marriage.”
The action for “all Ethiopian Evangelical Church Mekane Yesus departments and institutions (at every level) to implement this decision” was ratified at the denomination’s general assembly, which met Jan. 27-Feb. 2 in Addis Ababa. The denomination’s church council took action at its July 2012 meeting to initially sever these relationships.
“The ELCA is very saddened by this decision,” said the Rev. Rafael Malpica Padilla, executive director for ELCA Global Mission. [...]
To ensure that the decisions by the Ethiopian Evangelical Church Mekane Yesus are implemented, members of the denomination “will not receive Holy Communion from the leadership and pastors of the (ELCA and the Church of Sweden). The Ethiopian Evangelical Church Mekane Yesus will not distribute communion to these churches,” as stated in the minutes of the denomination’s July 2012 council meeting. [...]
While the Ethiopian Evangelical Church Mekane Yesus is “closing the door to this partnership,” Malpica Padilla said that the ELCA and the Church of Sweden “are not locking the doors from our side. It is open for when you decide it is time to resume this journey together. It is my hope that in the near future, we will again walk together in Christian love. We will do this not because of doctrinal agreements or consensus, but because the gospel compels us to do so.” [...]
The Rev. Mark S. Hanson, ELCA presiding bishop, said the actions of the Ethiopian Evangelical Church Mekane Yesus are “deeply troubling.”
“Our own statement on human sexuality acknowledges that the position held by the Ethiopian Evangelical Church Mekane Yesus is also held by members of the ELCA. We are not of one mind, but we are one in Christ, in faith and in baptism,” said Hanson, adding that the relationships between Lutherans in North America and in Ethiopia “has been sustained through periods of oppression, divisions within the Ethiopian church and in times of turmoil among Lutherans in North America. The action of the Ethiopian Evangelical Church Mekane Yesus church diminishes our capacity together to proclaim the good news of Jesus Christ, to serve our neighbors and to care for the creation. [...]” 

ELCA 7.2.13

Vicar elect

The diocesan chapter today decided to appoint me vicar of the Swedish parish of Lovisa, where I have been working as vicar pro tem since January. I will become vicar proper starting December; the rest of November I might be called vicar elect.
I thank the Lord for the possibility to serve as vicar. Just a few years ago I was convinced that I’d never have a chance to do so because of my controversial opinions on a certain subject, but the situation has changed more rapidly than I had thought possible.

Lovisa is a small town east of Porvoo/Borgå where I live. It is situated about 90 km east of the Finnish capital Helsinki, on the coast of the Gulf of Finland (an arm of the Baltic Sea). My parish, consisting of the Swedish-speaking members of the ELCF in the centre of Lovisa, had 2.661 members as of the end of last year.

On the Sunday after Epiphany, January 13, 2013, I will be officially and ceremoniously installed in my new office by Bishop Björn Vikström. The festivities start at noon in the church and continue in the Högstadiet school, as the parish’s own buildings probably would be too crowded. Welcome to attend!

Iceland: First female bishop

Iceland’s first female bishop, Agnes M. Sigurðardóttir, was consecrated in Hallgrímskirkja, the cathedral of Reykjavik, on 24 June 2012. Sigurðardóttir was elected with 64.3 percent of votes in a second round of elections. She succeeds Karl Sigurbjörnsson, who retired at the end of June. The new bishop has worked with youth, as a parish pastor and as regional dean.

The Lutheran World Federation (LWF) General Secretary Rev. Martin Junge has welcomed the installation of Bishop, as an affirmation of the leadership role women play in the church.
“We celebrate your ordination as a bishop in the memory of Jesus’ commissioning women disciples to become his followers and partaking in God’s mission to the world,” Junge said in a congratulatory greeting conveyed on behalf of the LWF by Bishop Jana Jeruma-Grinberga, Lutheran Church in Great Britain, at a reception following consecration service.

One of the main goals of the new bishop will be to attract more people to The Evangelical Lutheran Church of Iceland, which has suffered losses in recent years. “We should do that with joy and interest, not just to raise the number, but because of the good message that we are entrusted with,” she said.
The Evangelical Lutheran Church of Iceland has 247,245 members.

LWF 11.7.12
ENI 11.7.12
evl.fi 12.7.12



Denmark: Parliament introduces same-sex marriage

Folketinget, the Danish Parliament, has voted to allow same-sex couples to marry, Österbottens Tidning reports 7.6.12. Previously, they had only been allowed to register their partnerships. The new law was passed by 85 votes to 24.
Since Denmark has a state church, the new law immediately takes effect also within the (Lutheran) church. The church is divided, however; one pastor in three is unwilling to perform same-sex marriages. The new law gives them the right to refuse to do so. 

No State Church in Norway - or in Finland

The Norwegian Parliament - Stortinget - decided yesterday (21.5.12) to abolish the State Church system. Good for them!
Voices in Finland have been raised for the same thing to be done here. This shows, of course, a lack of knowledge of both history and of the background of the relationship between Church and State. I've blogged about this before.

I'm not saying that reforms couldn't be made, but a non-existant State Church cannot be abolished, can it?

Finland: Vicar in registered partnership

In western Finland, not far from Turku, there is a small municipality called Koski. The parish is, of course, equally small, with some 2.500 members. The vicar, Terhi Latvala, is a woman, and she recently formed a civil partnership with the parish’s youth deacon, another woman called Katri Tuori.
At first, the good people of Koski were stunned, but they soon came to accept the situation. Only a few discordant voices were heard. These were, naturally, the ones that the yellow press seized on.
But the fact of the matter is that the vicar of Koski is a lesbian, living openly with her partner, and no-one gives a hoot.

Good for Koski!

And congratulations to the new partners!

Latvala ja Tuori virallistivat parisuhteensa (Auranmaan Viikkolehti 25.11.11)
Työntekijöiden rekisteröity parisuhde puhuttaa Kosken seurakunnassa (Kotimaa 25.11.11)
Lesbopappi kuohuttaa pikkukunnassa (Iltalehti 14.12.11)
Lesbo kirkkoherra hämmentää Koskella - nai nuorisodiakonsa! (Hymy 15.12.11)



ELCF extends hand to immigrants

A remnant of the bond between Church and State in Finland is the fact that members of the Evangelical Lutheran Church of Finland (ELCF) have to have a registered home municipality in Finland. Citizenship is not required, however.

Now, the ELCF is endeavouring to help immigrants join its ranks. Most immigrants, a majority of which are nominally Christian, do have a registered home municipality, but some, especially refugees, do not.
In September, the House of Bishops gave support to a change in the law to allow immigrants to join even if they do not have a registered home municipality. Archbishop Kari Mäkinen says the aim is to ensure that immigrants could join any congregation without legal obstacles. I welcome this move; it is about time!

The ELCF has developed various services for immigrants over the years mainly in big cities. Other denominations also offer similar services. Membership of non-Lutheran denominations such as The Finnish Free Church or the Finnish Orthodox church does not require registration.

Evangelical Lutheran Church extends hand to immigrants (YLE News 14.9.11)
Ingen finsk hemort inget hinder för medlemskap (Kyrkpressen 15.9.11)

Latvia: Churches defend "traditional family values"

Leaders of the Lutheran, Catholic, Baptist and Adventist churches in Latvia have criticized a new social science school textbook that describes gay and lesbian life as a ”normal aspect of sexuality.” The Latvian Ministry of Education is giving in to the Churches’ demands, and that, in turn, is criticized by local representatives of sexual- minorities.
The Churches promise to continue to defend ”traditional family values”. ”The church isn't alone in its traditional view of the family in Latvia,” said Ivars Kubcis, spokesman for the country's Evangelical Lutheran church (ELCL).

About a quarter of the Latvians are Lutherans and Catholics, respectively, while some six per cent are Orthodox.
Latvia decriminalized homosexuality as late as 1993, and was the last EU member to forbid discrimination of homosexuals in 2006.

Latvian churches reiterate condemnation of homosexuality (ENInews 17.6.11)
Latvian kirkot paheksuvat oppikirjaa (Kotimaa24 23.6.11)



CofS pastors must perform marriages

In the year 2009, the General Synod of the (Lutheran) Church of Sweden decided to enlarge the concept of marriage to include same-sex couples. In other words, a gender neutral marriage was created. Pastors who conscienciously objected to the new order were to be allowed to refrain from marrying same-sex couples.
In spite of this, a handful of oastors elected to apply to have their licence to perform marriages revoked. The state office called Kammarkollegiet granted them this.

At the end of October, 2011, the General Synod discussed the situation at length. The decision taken (161 votes for, 77 against) was that no pastor can be allowed to give up his or her licence, since performing marriages is an integral part of the work of a parish pastor. If any pastor can't perform same-sex marriages, other arrangements can be made.
The licence to perform marriages is not owned by the pastor, proponents said. It is the Church that applies for it from the State on its pastors' behalf. If you want to be a pastor, you can't just pick and choose.

Det är inte prästen som äger vigselrätten (Marta Axner 25.10.11)
Vigselbehörighet för alla präster (Kyrkans Tidning 28.10.11)
Backlash för Frimodig Kyrka (Karin Långström Vinge 31.10.11)
Alla präster ska ha vigselbehörighet (Dagen 1.11.11)


Eviction notice recieved

In Porvoo, chaplains (second pastors, curates, whatever we're called in your tradition) have been living in Kaplansgården (Chaplain's House) since 1763. Four years ago, I became the latest in the series. Little did I suspect that I would also be the last.
The parishes of Porvoo have decided to break this tradition just before it would celebrate its quarter millennium in 2013. Last week, we recieved our eviction notice and have to move out before the end of March, 2012.

This is, of course, sad news on a personal level. Where will we move? Should we buy a house or go on renting? How about the children's school? There are many questions and problems to be considered.
The way the eviction was handled also shows little regard for the human side of the story. I knew that the decision was coming on October 5, but last week the leading bureaucrats all of a sudden were in a great hurry to present the eviction notice. Since we have a legal six month period of grace starting from the end of the calender month in which the notice is presented, they wanted it done in September rather that October, so we'd be out in March rather than April. This in spite of the fact that the decision itself hadn't been made yet.
I think this is very poor personnel management, and am now thinking seriously about whether or not I can remain in the employ of such a "firm" or whether I should start looking elsewhere. One problem there is my vociferous engagement for the rights of sexual minorities within the ELCF, which has made me persona non grata in many circles, and which might affect my job seeking negatively. We'll have to see how it goes.

But what saddens me the most, I think, is the lack of historical sensibility that the bureaucrats and the Church Council displays in this matter. It seems to be enough that our Cathedral stems from the XIII Century - other historically valuable buildings don't count (Kaplansgården is not the only object to be sold). What counts is their economical value. Yes, by selling Kaplansgården, the parishes would probably net a round million Euros to be used for many good things, but a million is not that much money, after all. In a few years (if that!) it will be gone, and so will a bit of the city's and the church's history.

"A people who forgets its history has no past - and no future."
- Robert A. Heinlein

See previous blogs in Swedish here and here.

Estonia - the world's 'least religious' country

I love Estonia, Finland's neighbour to the south.
We have no land border, but are separated by the Gulf of Finland, an arm of the Baltic Sea that I have lived by all my life. Estonia is closer to Helsinki and Porvoo than most of the rest of Finland, as a matter of fact - the city of Tampere is some 200 km to the north, which isn't so much, but Tallinn is even closer, only some 70 km to the south. Of course, in travel time the difference isn't so big, as Tampere is two hours by train from Helsinki, while Tallinn is two hours by ferry. But Lapland is so, so far away. The distance from Porvoo to the north of Lapland is equal to the distance to, say, Berlin.

For some years now, I have been engaged in S:t John Aid in Estonia (Johanniitide Abi Eestis), and this summer I got fed up with only knowing a bit of Estonian, so I have promised myself to learn the language properly. Which isn't too hard, since it is a fairly close relative to Finnish. You just have to be wary of the pitfalls - words that sound similar but have entirely different meaning. "Pulma" means problem in Finnish, but "pulmad" means wedding in Estonian, for instance. Not that the meaning is so different there, perhaps...

But our modern history separates us. While Finland was able to stay out of the Soviet Union after WWII, Estonia and the other Baltic states, Latvia and Lithuania, were annexed. This has had far-reaching consequences, of course, both economically and culturally.
One consequence is on the religious front. The Soviet anti-religious propaganda struck hard in many parts of the union. In Finland, some 80% of the population belongs to the Lutheran church. In modern-day Estonia, only 13% do, and yet the Lutheran church is the country's largest. A colleague in Tallinn said that he avoids wearing ecclesiastical garb in public because of the negative reactions he gets. I use it myself, since it often gives people an opportunity to contact the pastor and talk a bit. But that is at home in Finland, of course.

This does naturally not mean that Estonians are unspiritual. It only means that they now seek their answers outside of the churches. Which is their right, but it also shows that half a century of violent propaganda can have an effect on a good people. It is sad.

Spirituality in Estonia - the world's 'least religious' country (BBC News 26.8.11)
The Least Religious Country in the World (Aqurette 26.8.11)
Estonia: "We do not tolerate homosexuality" (Karl's comments 6.9.11)

Luther Foundation's ordination in Orthodox parish hall

The Luther Foundation is at it again.
Last Saturday, September 17, three new pastors were ordained by the Foundation's bishop Matti Väisänen (see blogs here and here) in the Orthodox parish hall in Kuopio (eastern Finland). The ELCF had denied them any venue for the ordination, so they turned to the Orthodox Church. Its leading bishop, Ambrosius, asked the Orthodox parish of Kuopio to refrain from giving space to a schismatic group in the Lutheran church, but went unheeded.
Two of the new pastors will work in eastern Finland, and the third, Sebastian Grünbaum, will build and coordinate a Swedish-speaking community in Turku in the south-west. Grünbaum has studied theology in Swedish at Åbo Akademi in Turku, where there are several strongly conservative students and teachers (among a moderate majority, I hasten to add). The Luther Foundation will thus probably reap more fruit from that Theological Faculty.

The Luther Foundation protests against female pastors and against the increasingly positive and humane attitudes towards sexual minorities within the ELCF. It is akin to the Mission Province in Sweden and has for some years ordained its own pastors. In 2010, it consecrated its own bishop. These acts are, of course, schismatic, and neither the bishop nor the pastors have any standing within the ELCF. The Foundation refuses, however, to take the logical step and form its own denomination, which would allow it to build ecumenical relations to other churches, e.g. the ELCF. Since it repeatedly breaks the rules of the ELCF, it can go on pretending that it is persecuted, which I suppose gives its members a sense of righteousness.
But I don't feel that it is quite honest to do so.

Kotimaa om Nokia och Luther (Kalles kyrkliga kommentarer 16.10.06)
Missionsprovinsen till Finland? (Kalles kyrkliga kommentarer 4.12.06)
Förfalskade präster (Kalles kyrkliga kommentarer 26.1.07)
Yle: Ortodoksit tarjoavat Luther-säätiölle tiloja pappisvihkimykseen (Kotimaa 10.8.11)
Ambrosius toivoo Kuopion ortodoksisen seurakunnan peruvan Luther-säätiö-päätöksen (Kotimaa 10.8.11)
Pappisvihkimys Kuopiossa 17.9.2011 (Suomen Luther-säätiö 30.8.11)
Lutherstiftelsen får svenskspråkig verksamhet (Kyrkpressen 5.9.11)
Konservativa ÅA-teologer stöder Lutherstiftelsen (Hufvudstadsbladet 7.9.11)
Luther-säätiö vihkii ”kolme uutta pastoria” (Kotimaa 8.9.11)
Lutherstiftelsen vigde tre nya egna präster (Hufvudstadsbladet 17.9.11)
Luther-säätiö vihkii yhä pappeja kirkon vastustuksesta huolimatta (Helsingin Sanomat 17.9.11)
Paarma ennustaa: Luther-säätiö lähtee kirkosta (Ilkka 18.9.11)
Ilkka: Paarma ennustaa Luther-säätiön lähtöä (Kotimaa 18.9.11)

Estonia: "We do not tolerate homosexuality"

The Estonian Justice Chancellor Indrek Teder made a statement in May 2011, saying that Estonia should start registering partnerships, since the present system with exclusively heterosexual marriages doesn't give same-sex couples enough protection. In his opinion, the Constitution wouldn't bar a gender neutral marriage law, but that the time isn't ripe as yet. In 2010, the Conservative government stopped the preparations of a law on registered partnerships, but now the country has a new government.
In July, the Estonian Council of Churches (Eesti Kirikute Nõukogu), an ecumenical body consisting of the leaders of the Evangelical Lutheran and the Roman Catholic churches, the two Orthodox churches (Moscow and Constantinople) working in Estonia, and a number of Free Churches, sent an open letter to the Ministry of Justice as a reaction to the Chancellor's statement. "The Council of Churches does not tolerate homosexuality," they wrote, and claim that the traditional marriage is a guarantee for the stability of the Estonian people and the Estonian State.
Most regrettable.

Õiguskantsler: samasoolistel peab olema võimalus kooselu registreerida (Postimees 23.5.11)
Õiguskantsler soovitab samasooliste partnerlussuhted reguleerida (Delfi 23.5.11)
Postimees: Viron oikeuskansleri haluaa Viroon rekisteröidyn parisuhteen (Ranneliike 23.5.11)
Viron kirkot ilmoittavat, etteivät ne suvaitse homoseksuaalisuutta (Ranneliike 9.7.11)



New member and observers in the Porvoo Communion

The Church of Denmark has ended years of separation from Anglican Churches in northern Europe by signing the Porvoo Agreement. The Agreement underscores the Porvoo Communion of Evangelical-Lutheran Churches in northern Europe and Anglican Churches in Britain and Ireland.
Although the Church of Denmark participated in the discussions that in 1996 led up to the Porvoo Agreement, it never signed the document because of differences over the status of women. With women now being accepted into the priesthood by the Anglican Churches in the Porvoo Communion, the Church of Denmark announced in 2009 that there was no longer any barrier to becoming a full member.
The Agreement was signed on 3 October 2010 at a service in Copenhagen Cathedral by Hanna Broadbridge, chairman of the Council of International Relations of the Danish Church, and Bishop of Viborg, Karsten Nissen.

The Church of Denmark has thus far had observer status within the Communion, together with the Evangelical Lutheran Church of Latvia. In 2010, the Communion received two new observers: the Latvian Evangelical Lutheran Church Abroad (LELCA) and the Lutheran Church in Great Britain (LCiGB; not to be confused with the Evangelical Lutheran Church of England, ELCE, that I've had occasion to comment on earlier, and which decidedly is not a Porvoo church).

Since I myself serve and live in the city (Porvoo in Finnish, Borgå in Swedish) that has given the Porvoo Agreement and the Porvoo Communion their names, they are, of course, of special interest to me. I cordially welcome the new member and the new observers!

The Church of Denmark signs Porvoo (The Porvoo Communion 3.10.10)
Danmark med i Borgågemenskapen (Kyrkpressen 5.10.10)
Church of Denmark signs Porvoo Agreement (Christian Today 5.10.10)
The LELCA a new observer in Porvoo (The Porvoo Communion 6.10.10)
New observer in the Porvoo Communion (The Porvoo Communion 6.10.10)
Porvoon kirkkoyhteisö sai kaksi uutta tarkkailijakirkkoa (Kirkon tiedotuskeskus 13.10.10)
The Scottish Episcopal Church in full communion with the Church of Denmark (The Scottish Episcopal Church 20.10.10)

Finland: "Christian" anti-gay campaign

Last fall, a TV debate about homosexuality led to a massive wave of resignations from the Evangelical Lutheran Church of Finland (ELCF). I blogged about that PR catastrophe at the time.
Now, a Christian campaign against homosexuality has caused a new rise in the number of resignations from the Lutheran Church. Some 500 people resigned on Tuesday, March 22, compared to the usual average of 50 for this time of year, according to the online church-resignation service Eroakirkosta.fi. In a week, some 2,000 people have resigned.
The reason for the rise is clear, according to the Eroakirkosta.fi press officer Johanna Sauna-aho. "We’ve received a lot of feedback, which gives the reason for people’s resignation as this campaign," she said.

Christian organisations publicised the Älä alistu! ('don't submit') campaign, which warns young people against homosexuality. The campaign included 'Anni's story', a video detailing one young women's story of how her faith helped her to stop being bisexual. In one video she compares her situation to that of a reformed murderer.

The campaign was not organised by the ELCF, but it is supported by several organizations that receive funds from the Church’s tax revenues. Members of the church pay tax to support its activities, and according to Sauna-aho, this was one reason many people gave for their resignation.
The Finnish Lutheran Evangelical Association and the Finnish Lutheran Mission, who receive money from the church’s tax revenue, helped fund the campaign. Other organizers included the Finnish branch of the International Fellowship of Evangelical Students, the Finnish Bible Studies youth division, the Missionary and humanitarian aid fund, and the Finnish Luther fund.

Archbishop Kari Mäkinen and several other bishops have in no uncertain terms distanced themselves from the campaign. The archbishop stated that it will have repercussions on the funding of the organizations involved. And the conservatives, of course, screamed that they are being persecuted.

The political scientist Sari Roman-Lagerspetz speculated that the campaign could be a conscious revenge from the conservatives. By publicising their views, they wished to spark a reaction among liberal Church members and get them to resign, and so leave the conservatives in charge.
The researcher Virpi Mäkinen sees evidences of the collision of two different ecclesiologies. The Lutheran ecclesiology (view of the Church) is that the Church is a corpus mixtum, a mixed body of Christ to which belong all kinds of people. The fundamentalists have an exclusive ecclesiology, according to which only people who interpret the Bible in a certain way can be members of the true Church.

Arkkipiispa: Homoseksuaalisuus ei ole minkäänlainen synti (MTV3.fi 20.10.10)
Kristittyjen homovastainen kampanja ihmetyttää Suomessa (Uusi Suomi 21.3.11)
Kampanj vill bota unga homosexuella (svenska.yle.fi 22.3.11)
Eroakirkosta.fi:ssä kuhinaa – tässä syy (Uusi Suomi 22.3.11)
Ärkebiskopen kritiserar kampanjen (Hufvudstadsbladet 22.3.11)
Tutkija homovastaisesta kampanjasta: Ei minkäänlaista logiikkaa (Iltalehti 22.3.11)
Ärkebiskop Mäkinen deltog i webbdiskussion om homosexualitet (Kyrklig tidningstjänst 22.3.11)
Arkkipiispa Mäkinen osallistui verkkokeskusteluun Älä alistu -kampanjasta (Kirkon tiedotuskeskus 22.3.11)
Askola: Homoseksuaalien identiteettiä kunnioitettava (Kotimaa 22.3.11)
Motkampanjen raderades från Facebook (Hufvudstadsbladet 22.3.11)
Många lämnade kyrkan i går (Hufvudstadsbladet 23.3.11)
Anti-Gay Campaign Causes Church Resignations (YLE.fi 23.3.11)
Kohu homovastaisesta kampanjasta - Kristilliset nuoret kaipaavat suvaitsevaisuutta (Aamulehti 23.3.11)
Homojen eheyttämiskohu - vain vihreät heräsi (Aamulehti 23.3.11)
Ärkebiskop Mäkinen: du är värdefull som du är (Kyrkpressen 23.3.11)
Eheytymiskampanja politisoitui (Kotimaa 23.3.11)
Professori: Eheytyskeskustelussa palataan maailmaan, jota ei ole koskaan ollutkaan (Kotimaa 23.3.11)
Heikka: Eheytymisvideo saattaa vaikuttaa järjestöjen talouteen (Kotimaa 23.3.11)
Kampanj ledde till utträden ur Finska kyrkan (Kyrkans Tidning 23.3.11)
Kirkon eroluvut nousseet lähes Homoilta-kohun tahtia (Helsingin Sanomat 24.3.11)
Tutkija: Heterokampanja ehkä kosto kirkon liberalisoitumiselle (Helsingin Sanomat 24.3.11)
Arkkipiispa Mäkinen haluaa Älä alistu -kampanjan loppuvan (Kirkon tiedotuskeskus 24.3.11)
Ärkebiskop Mäkinen vill att kampanjen Älä alistu (Stå på dig) avslutas (Kyrklig tidningstjänst 24.3.11)
Arkkipiispa Mäkinen haluaa Älä alistu! -kampanjan loppuvan (Kotimaa 24.3.11)
Älä alistu! -kampanjan jatkoa pohditaan (Kotimaa 24.3.11)
Eheytymistä edistävällä Aslanilla yhteistyötä vain harvan seurakunnan kanssa (Kotimaa 24.3.11)
"Emme ole eheytymisristiretkellä" (Kotimaa 24.3.11)
”De borde ha vetat bättre” (Kyrkpressen 24.3.11)
Älä alistu! -kampanja päättymässä (Kotimaa 24.3.11)
Finska väckelserörelser i kampanj: Homosexuella kan bli botade (Dagen 25.3.11)
KD nuoret huolissaan Älä alistu -kampanjan vastareaktioista (Savon Sanomat 25.3.11)
Kohua herättänyt heterokampanja lopetettiin (Iltalehti 25.3.11)
Piispa Riekkinen pitää homokampanjaa puoskarointina (Savon Sanomat 25.3.11)
Heterokampanjan järjestäjät surevat joukkopakoa (Savon Sanomat 25.3.11)